church & emergent musings
Category Archives: church & emergent musings
Church and the Government
What a conversation I had this morning. There’s an invitation to me to join a group of churches that are coming together to research and discover a ‘justice’ need for the city of Topeka. Then have a focus group that will next come up with a plan of action. Then they move to garner support from the community to implement that action. The examples that were given consisted of holding rallies to support the cause then lobbying the government to make changes in favor of that cause.
But here’s the conflict of the American church experience. As an American citizen, I have a right and responsibility to participate in government. That includes voting, debating, standing up for the things I am for, standing against the things I am against. That’s the system we work with. We are not a monarchy or dictatorship – we are a democracy. As a citizen, I have the responsibility to petition and lean on my government when they are leading in a way I do not agree with or spending money on stuff I don’t want. I get that on an individual level.
But this sounds a lot like what lobbyists do, doesn’t it? Common interest with a common agenda form a group that tries to influence policy and decision makers. Is this what Jesus intended for the church to be involved in?
I do understand the intent – one church might be able to help 25 but a whole community of churches can multiply that by thousands. Add in the political sway to change the system and the influence could be limitless.
However, I wrestle with two HUGE issues.
ISSUE 1: Identity Confusion
Reality paints a different picture when church and politics mix. It seldom goes well. The Religious Right may have won a lot of battles for morality but it could be argued that it did just as much damage as it healed. Folks don’t look at those kind of churches as places of hope and healing, but of moral judgement and condemnation. In the effort to afford some kind of political power and leverage, the church sold out on the opportunity to minister to real people with real hurts.
Is it the church’s role to influence policy? Civil Rights don’t happen without the church involvement, slavery doesn’t end without church involvement. Those are great examples of the church doing what is right versus what is just politics. But there are also the examples of the Salem Witch Trials, Women’s Rights, and Prohibition to counter that.
But even these examples aren’t that clear cut. There were Christ-followers that fell on both sides of all of those issues. Who was right? That’s not exactly an easy question to answer. We can tell you who WON but that’s a different question than who was right.
As a pastor, I know that my ultimate hope for healing and life change is in Christ. And the organization that God chose to work through is the church. He loves the church, gifts the church for this purpose. So no government agency or policy – as well-intended as it may be – will ever completely solve any of our social problems. And to be fair – our governments were never designed to function in this role. That’s a whole other conversation.
I’ve heard the rhetoric that if God’s people would tithe – the church would have so much money to minister to the world, governments would have no need for social services. I’m not really sure how accurate that is – but it’s a well known fact that over 75% of churchgoers do NOT tithe. Of course not all churches think to minister to those outside their walls. So the church is flawed in her delivery system of social ministry as well.
My point is this – it is clear in scriptures the church is a light house, a house of prayer, a place for healing and restoration. The question becomes does a church’s involvement in politics hinders her from accomplishing her first mission, her first calling? Or is her involvement in politics because she is being hindered by the government to do them?
ISSUE 2: Core Solutions
There is also the whole sin nature problem. No matter what the issue is, we are all sinners with a HUGE selfish streak in us. No program or system can solve that. Only Christ. The backsnacks program we do is great but…that program in and of itself is not bringing anyone to Christ. We don’t have a stack of cards with decisions for Christ because of the BackSnacks program.
So why do it? Why not just join a focus group and start holding rallies and leveraging our government to start spending money and passing policy on social justice issues?
I think one of the reasons God calls us to serve is that there are some areas in our character that He can only change in the lab of serving others. To not serve would be to miss out on our own spiritual transformation journey.
I also think that when the Church serves, she is showing the culture the true heart of God. It does more than thousands of sermons.
__________
So I’ll go to a couple of meetings. I’ll listen and ask questions. I’ll listen some more. But this is where I am today.
The Beyond Pain Series

We started a new series on Sunday called Beyond Pain. It was as intense and meaningful Sunday to open a series as I have ever experienced.
We completely darkened the room, had our entire stage draped in black cloth. We had the video playing below rolling. Basically a look at Psalm 6 in the Message with Rufus Cappadocia playing behind it. The screen stayed black as we had different people unveil the stage pictures that we had for the series. You could hear some of the gasps. Then the title screen was dropped.
Why did we go this length to intro the series this way? Because pain is both universal AND unique. We all experience it. We all experience it differently. Not all pain is equal. Not all pain is handled well. But all pain hurts and we spend crazy amounts of time, money, and energy either fixing our pain or avoiding it.
So ‘preparing the room’ gives people time to process and get ready to hear from the scriptures. Video below. You can catch the messages online here.
Updating to Shag Carpet?

When the news broke yesterday that the Executive Committee of the Southern Baptist Convention had a recommendation on the name change AND it hadn’t come via the normal fighting, backbiting, hysterics that normally follow the SBC dealing with issues of change, I gotta admit – I was hopeful. I mean – this is a big deal for the SBC and to get this far in the discussion without WW III is a major accomplishment.
It’s refreshing to hear a majority in the convention finally understand that “Southern Baptist” is incredibly limiting and carries with it significant racist and religious baggage. It is an unnecessary stumbling block – so let’s deal with it.
Then I heard the recommendation – too many legal issues with changing SBC on top level, use a informal title instead. I understand that. I can live with that. Makes sense. Other companies do that all the time. What’s our informal label?
Great Commission Baptists.
This is the alternative to Southern Baptist? Really? Facepalm, moment. This feels like being told we are updating our house! We are so excited to update our house!! We’ve got the whole 1950′s look going on and it’s time for a makeover!! And the big update is …..
Putting in shag carpet.
Before somebody goes all “WHAT??? Are you anti-Great Commission??” on me, I am NOT anti-Great Commission. It’s just that 95% of the world has no idea what those words mean. And before the SBC starts patting themselves on the back – according to our stats on church-planting and baptisms – neither do most of our churches. Instead of removing a religious baggage term, seems like we’ve just swapped one for another.
The SBC is ‘updating’ to 1970′s shag carpet.
Big sigh….
I guess it’s an improvement. I’m not sure that anyone outside the South will use that one either. I’m glad that as a convention we are not at each other’s throat in the middle of this conversation. So, that is an improvement.
But “Great Commission Baptists” just further proves the point of what most people think about SBC anyway: we mean well and have great hearts, but are completely culturally clueless.
Maybe this will open the door for SBC churches to drop the labels and just focus on being the church.
That’s my prayer, anyway.
Prepare The Heart and You Prepare The Room
We’ve been trying a new ‘discipline’ in our worship services the last couple of weeks at Western Hill – we’re calling it ‘prepare the room.’
Rick actually came up with the phrase after going to a worship conference last year. He observed that at the conference before any worship service, there was always a few minutes at the start where they prepared the room. Could have been a video or a practice or silence – but it was a prepared, purposeful pause at the start of the service to remind themselves that they were about to engage with the Holy God in worship.
What does that look like in a local congregation that meets every single Sunday morning?
And no – the Opening Song doesn’t really count as “prepare the room.” See Northpoint’s video below to see what I’m talking about. So last week we started with the video below followed by another video depicting Psalm 31 – My times are in your hands.
The feedback has been pretty positive. Not everyone got the “artsy” rendition of Psalm 31, but everyone loved the reminder to get prepared to worship.
It’s a new tradition, new spiritual discipline of worship for us at Western Hills – prepare the room. And it’s rubbing off in other areas as well. I find myself walking into a meeting or a lunch – pausing in the car to ‘prepare the room.’
Prepare The Room
Psalm 31//My Times video by Jakub Blank
A Tub Will Do Just Fine

From right to left – Joyce, Robin, and Dana after the tub baptism. This originally appeared on whillschurch.org on July 13th, 2011.
“Grant, be sure to connect with Robin as soon as you can. She’s now in hospice care.”
This was one of the first texts I received after getting back from Brazil.
Robin started coming to Western Hills about a year and half ago with Dana Kelly. She made a decision for Christ but for the last 6 months, her body was just breaking down. With the host of physical problems she was battling, it just wasn’t feasible to show up on Sunday mornings let alone be baptized.
I called. Her voice was clear. “Grant, I’ve called hospice in but I have a request. I still want to be baptized. How can we do this? Do you think we can do it in my home somehow?”
“Absolutely. We will figure it out.”
She wanted Dana Kelly to be a part of it. Dana was the one that took care of her physically as well as spiritually over the years. And her good friend Joyce. So today (Wednesday, July 13) at 10:00, we were the Church at Robin’s house. “We” included her hospice nurse Jason, the hospice chaplain Annie, Gary & Nancy Manford, Joyce, Dana, Robin, and myself. We gathered in the kitchen.
“Robin, you’ve got some options this morning. We can dunk you in the tub or pour water over your head in the sink, sprinkle water over you or even use the garden hose in the yard.”
I could see she was wrestling with the options.
“We know that this is a symbol, this is a statement of an already existent condition for you – that Christ has consumed you and is changing you. God knows your physical condition and he’s pleased with your heart. I’m pretty sure He’s going to be okay any way you decide do this.”
She laughed.
“I want to be dunked. In the tub.”
I grabbed Gary’s Bible and shared some scripture with Robin while Dana filled the tub. Meanwhile we read 1 Thessalonians 4:13-18 together.
Dana popped back in shortly. “We’re ready.”
All 7 of us filed into the bathroom, Dana kneeled down to the tub with Robin.
I gave my 2 minute sermon on baptism. Baptismo was originally used in the garment industry. A garment was baptized in a dye and it took on the properties of that dye. I’m not wearing a purple shirt, I’m wearing a white shirt baptized in purple dye. But of course, it is a purple shirt. It’s no longer a white shirt. It’s a new, different shirt because it’s been consumed by something else. The perfect picture of what our life in Christ should be and why baptism is such a powerful, meaningful symbol. We’ve been consumed by Christ, overpowered by Christ. It is no longer I that live but Christ through me.
Dana then had the honors.
“Robin, do you have a personal relationship with Jesus? Is He your Savior.”
“Oh yes.”
“Is it your desire to follow Him symbolized by this act of baptism?”
“Oh yes.”
“Then it’s my honor to baptize you, my friend, in the name of the Father, the Son, and the Holy Spirit.”
And down Robin went in the water. And back up. And we all cheered.
A quick prayer of thanksgiving. 5 of us left the room for the kitchen and in a few minutes Robin emerged, wet head, and smiling ear to ear.
“What a happy day. What a happy day.”
We spent some time around the kitchen table. Sharing, talking, and encouraging. We took a bunch of pictures. Lots of kleenex was passed around.
A tub will do just fine.
Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words.
Paul in 1 Thessalonians 4
What about after Easter?
Last night a friend told me of his Easter service experience. The pastor (not me) told his congregation that they do services other than on Christmas and Easter weekend. In fact, they “do this” every week and if they enjoyed today, they ought to come check it out next Sunday.
I love the pointed honesty of that pastor. I love what value that kind of comment speaks for his church – we do this every week, celebrate the resurrection of Jesus Christ. He’s telling us that if we connect with today, we’ll connect with the 50 other services that they do each year. There is no “bait & switch.” What you see is what you get. Which is the baseline (I would think) of any healthy church – that their services speak to who they are and who they are becoming with authenticity. And that it happens on every Sunday – Easter or otherwise.
There is a danger in creating these “extravaganzas” on Easter and Christmas that is much deeper than becoming “bait & switch” though. Does it falsely define church as that hour or so time slot in that particular location? By putting so much emphasis on a particular service, a particular time slot, are we compromising the true definition of “church”? In other words, if I “sell” to people that they need to be “in church”, by focusing on these services am I defining church for them as a service as opposed to a community of Christ-followers who happen to get together once a week for inspiration and celebration?
I’m all for using Easter and Christmas to speak to our tradition, to celebrate God’s specific chapters of Jesus’ resurrection and birth on those days but I want people to understand that church is deeper (and more beautiful) than just showing up once a week for a little over an hour to hear some singing and a guy speaking. Church is God’s people on mission together for and with Jesus Himself.
And that is much larger than just a service.
The Build To Multiplying Disciples
This goes in the Church 3.0 conversation that I started here, then added some more thoughts here. These will more than likely be my last ones for a bit.
One of the greatest threats to multiplying disciples and creating a culture that multiplies disciples is addition. Let me see if I can quickly explain.
Put on a great service, start a great children’s and/or student ministry and it’s possible to see a very quick ADDITION in attendance and participation. Like going from 0 to 150 in the blink of an eye. Then you have to start reading all the church growth books like “Breaking the 200 Barrier”, “Breaking the 500 Barrier”, or my favorite – “How To Be A Mega-church Without Really Trying.”
It’s not a healthy way to understand growth or success because one of the fastest ways to grow a church is to put that church in a fast growing community. So many church’s “growth rate” is directly related to the community’s growth rate that it finds itself in.
But’s that not really multiplication. Multiplication is when a disciple multiplies him/her self in the life of another disciple of Jesus. That messy, life on life, mentoring/coaching process. Then when those two are done – they both go and do that exact thing again with two more people.
Sounds great and wonderful but there is a HUGE reality of this process that most of us don’t really want to deal with — time. Just look at these numbers for a second.
Yr 1 – 1 person discipled
Yr 2 – 2 people
Yr 3 – 4 people
Yr 4 – 8
Yr 5 – 16
I realize this assumes a couple of things that may not be true. Namely that it only takes a year to disciple a person and that the net result of that discipleship will be that person ready to disciple another. I like the push though. I think it’s warranted.
The point is that it takes 5 years to get a small group/life group size of people multiplying disciples. There isn’t a church planter or organization in the world that would think that is successful. But the point is creating a culture that multiplies disciples, not just grow a church to a big number. Besides that – some of these people will move away and go to other places.
yr 6 – 32
yr 7 – 64
yr 8 – 128
yr 9 – 256
So 9 years of discipling sounds like a long time to only have 256 people to show for it. But then it gets crazy.
yr 10 – 516
yr 11 – 1,032
And this point the chart explodes upward every year – 2,064 then 4k, then 8k. It’s nuts.
What’s the point? I thought this wasn’t about growing a mega-church?
The main point is this – there is this LONG, slow runway to multiplication that most of us sabotage in the early years because we want quick growth and easy numbers, not multiplying disciples. We give up too soon, we rush after addition instead of multiplication. Quick growth without multiplication levels out.
Besides that, not all these people stay in your arena. God moves them to other places to start this multiplication process elsewhere. That’s Kingdom investment, not local church investment. We are planting Jesus, not churches.
This is a huge (and good) paradigm shift for me. We want to plant Jesus…not churches. Churches will happen when we do good planting of Jesus in good soil. No duh, makes sense, right?
Yeah but most of the training these days is how to plant churches, not how to make a reproducing disciples of Jesus Christ. So for us — this has been and will continue to be our focus — to make a reproducing disciple of Jesus Christ. NOT — get more people here, in our programs, so we can mature them. It’s a subtle but I think important distinction.
The Good of Church 3.0…as far as I can understand
I’ve written what I didn’t get and/or didn’t like about Neil Cole’s Church 3.0 presentation. Now it’s time to digest what did resonate with me and challenged me in a good way. Here’s the list…no real wordsmithing, just bullets.
* First words of God and last earthly words of Jesus is to multiply. Not add, subtract, or divide but multiply.
* It’s not really multiplication until the 4th generation – Paul, Timothy, Faithful Men, Others Also
* Goal is plant a self-perpetuating & self-propagating church. That’s a movement.
* Movement starts at simplest level – multiplying disciples, then leaders, then churches, then movements.
* We need to raise the bar on what it means to be a disciple, lower the bar on what it means to do church.
* Agreement to a statement of faith and changed behavior once a week is not a disciple.
* Respect the beginning of the process. There is long runway to build before multiplication. James 5:7-8
*Movement starts with right DNA:
Divine Truth – human and divine, Bible (both), Jesus (both)
Nurturing Relationships – one anothers, smallest unit = 2 people. If it doesn’t work there, won’t work anywhere.
Apostolic Mission – to be sent out, to go out, to serve all
* Do not supplement the DNA. Do not substitute the DNA.
GE’s note – the acronym made me cringe like crazy but it works and it’s true. Have to have these 3 as foundation to a multiplication culture. I like our language better – Love God (D), Live Connected (N), Serve All (A).
* The right DNA needs the right soil – Mark 4
* Only 25% of the soils Jesus talked about were good. Plant there.
* Don’t alter the church to accommodate the bad soils.
* It’s impossible to change bad soil (barren, weedy, shallow) into good soil. Must sit fallow for a season.
* Don’t invest in potential, invest in proven-ness.
* What’s IN the seed determines WHAT grows. Soil determines IF it grows.
* If Jesus isn’t enough to motivate and change a person, my personal counseling or sermons aren’t going to do it either.
GE’s note: Cole’s point was this – when we invest in potential, we are investing in zero. We are robbing our investment some where else. If a guy won’t change, won’t be accountable, won’t do simple obedience – don’t invest in them. Let them come to church. Love them. Pray for them. But life on life investment should be for those who have “proven-ness”, simple obedience.
This concept caused some discussion both in the session and on the way home. My initial reaction to what he said was “AMEN!!” It feels like a massive waste of effort and time to see little to no life change in a person that you’ve been discipling over a period of time. Investing in weedy soil and shallow soil is still investing in bad soil. It’s stealing from others who are good soil.
However, sometimes good soil is slow growing. And what I perceive as bad soil or potential – may just be slow growing. What’s the difference? I think it’s the concept of simple obedience. Someone who will be faithful in small things, will be faithful in large things. Someone who takes baby steps of application of God’s word, who disciplines themselves to spend a bit more time in the word than the week before – those are simple steps of obedience. As long as there is movement and obedience – invest.
* Biggest obstacle, biggest heresy in the church? Legalism. Not heaven/hell, salvation.
* We need better trained pews, not pulpits.
* The church is only as good as her disciples.
* Plant Jesus, not churches.
Idea Overload
Went to Church 3.0 Conference today at Westside Family Church in KC with Mari and Gary. Neil Cole was the presenter. There was much I resonated with, much that confirmed the direction we are going at Western Hills. Much that helped me put words to thoughts.
I’ll be posting about some of those in the future. I’ve got pages of notes. But there were a couple of thoughts that I just didn’t get and didn’t see how in the world they were even relevant or could possibly work.
One of the head-scratching parts for me was watching Neil Cole basically deconstruct and critique the ‘centralized’ church versus the decentralized church. It was way to obvious what Cole’s bias was – decentralization – but what was frustrating for me is that I felt like I was getting more propaganda than substance at that point. It was one of those moments that I wanted to quote Shakespeare – “I think he doth protest to much.”
I’ve heard that sermon before – house churches, decentralized churches that are smaller with no overhead costs, with no paid staff are better for the advancement of the Kingdom than mega-churches or any organized church with brick and mortar. They spend their time and money on real Kingdom work.
It’s a great theory. And I’m sure there are examples of exactly that happening. I just don’t think the ratio of how many house churches that REALLY function that way is all that different from ‘big’ churches that do.
Most of the house churches I know of started because they didn’t like any of the larger churches or didn’t want the hassle of the Sunday morning experience. Or they were of the “anti-establishment” church. The idea of impacting their community for Jesus I think I can safely say was one of the last things on their minds.
And guess what? Big churches have the same stat line – a lot are started by groups of people who aren’t happy with their current church (music, preacher, color of carpet) and the idea of impacting their community for Jesus is the last thing on their minds.
I don’t really think the size of a church OR where that church meets is the ultimate determination of how they define themselves or understand their mission. There are inward-focused house churches as well as “centralized” churches. There are outward, Kingdom focused house-churches as well as centralized churches.
So what is the difference maker? I think it’s all a matter of the focus of its leadership.
At Western Hills, we are trying to figure out what it means to BE the church where we live – all week long. What does LOVE, LIVE, and SERVE look like on my ball teams, in my office, with my family, in my neighborhood? What does being the CHURCH, being the presence of Jesus looks like wherever I go? What does that concept of church do to my life choices now? How I spend my time and money?
We are not there yet by any stretch of the imagination but I have a hard time believing that a decentralized house-church would have been given access to the places we’ve been given access to serve this year. And I know that there are some places that we are never going to penetrate under the banner of Western Hills but some of our life groups will get to through them being Church.
We’re not a shining example of what COULD be. At least not yet but I think we are asking the right questions, on the right road, focusing on making disciples on a micro level that love, live, and serve where ever they go.
I understand that most organized churches don’t ask these kinds of questions. Most say something to the effect “Come here because we have the buffet of programs and services to make your life better.” I get the frustration with that kind of philosophy and how it just further feeds the consumer beast we have in the States. Believe me…I get it.
But I know of house church leaders who function much the same way, the only difference is they are selling the anti-establishment, not necessarily Kingdom living. It’s just as wrong.
I left the afternoon session wondering if Neil really believed that the smaller, decentralized church was the only way the Kingdom could be advanced? I wondered if he really thought these centralized churches were a danger to the advancement of the Kingdom.
I’m not sure. He left that impression. I reserve the right to have heard him incorrectly…it was the afternoon session and I wasn’t exactly locked in with laser focus. I just wanted more from the afternoon session than what I got…because the morning session was outstanding in so many ways.
Time to end this post. Let say this as sort of a wrap-up – I think there is a place (and need) for both the decentralized and centralized. (I think they can even exist under the same roof but I’ll save that for another post.)
I was reminded today that there just isn’t one simple answer to how to spread Jesus’ story. It’s about connecting people with the real Jesus and that is a messy proposition at best. And that’s okay.
Some people are going to get connected to Him in a living room under the name “house church.” Some are going to get connected in a large auditorium. Some are going to get connected over lunch with a co-worker. And others still will meet Jesus when we start being Church where ever we go.
And I think He’s okay with all of that…
I’m Back…And Nationwide
You can’t really go wrong with a ZZ Top reference to start the year.
This year, the Church Council is getting focused on answering the questions – what does a spiritual leader look like and HOW do we become that, how do we model that, how do we reproduce that, celebrate that, and empower that? If we are going to be a Love, Live, Serve church that impacts our city (and beyond) it’s crucial we know and become deeper servant leaders. Can’t reproduce what you aren’t, right?
So this morning was our first gathering attempting to seek God’s answers to this question. We meet twice a month, once solely for study and prayer, the second for study and decisions. Here are most of the thoughts that hit the floor this morning.
I put them out here for a couple of reasons. First, I want our congregation to know that leadership is more than just making decisions and meeting once a month. At least it’s more than that here. It’s about character development, it’s about creating a culture where God gets the last word. It’s having the audacity to say “I don’t know, I need some clarity from God on this.” Second reason is often times the journey is just as important as the destination.
At some point in this coming year, we will have some answers to those questions. And those answers will drive us to the next step at Western Hills in what we do in reproducing spiritual leaders. Those answers will define what programs we do and don’t do, what projects we tackle and which ones we pass on. But for now — we’re seeking, we’re listening. And that’s okay…and that kind of discipline is best done in community.
So consider this an invitation to listen with us.
Tuesday, January 4, 7:00 am
Opening Question:
What is a spiritual leader? What does he/she look like? What scriptures help form this kind of person?
1 Peter 3:1 - Wives submit to your husbands. (This was given by a woman around the table, by the way.)
“There is a need for us to understand the goodness of submission, especially submission to Jesus. We submit because He loves us, He leads us. He wants best for us. Submission is at the heart of servant leaders.”
“Not compartmentalized in their understanding of God.”
“Faithful in small things.”
“Can hold the paradoxes of our faith humbly. Truth AND grace.”
Galatians 2:20
“Famous first part of verse most of us know — it is not I that I live but Christ in me. Larger focus needs to shift to second half of verse – the life I NOW live, I live by FAITH in the Son who loves me and gave Himself for me.”
What do we do with those people who see and hear the truth of deeper spiritual waters but won’t go there? Not the people who CAN’T go there – because of hurt and need healing. But rather those that willfully say – “No, don’t want any of that kind of Jesus?”
How do we get people to the place of maturity in Christ?
What are the gauges for us to know if we are heading in the right direction?
What thermometers are there for us to let us know if we are doing this right?
Do we know where that place is well enough to start with? If we can’t answer the WHAT, it doesn’t matter how we answer the HOW.
Most people are sick of church, tired of church. Is it possible to be a spiritual leader without the Church?
GE: This is a question we need to return to again. Lots of implications in this question…
Colossians 4:1-6
Spiritual leaders pray and seek for the opportunities to speak about the ‘mystery’ of God wherever they are. They church where ever they find themselves.
What scriptures have formative power over us? What scriptures have challenged us to change and be better people and leaders?
GE’s thoughts:
This is a starting point. We have to be able to answer the WHAT question before the HOW. What are we trying to reproduce in the life of another believer? This is by no means a final answer but a starting point for us as we seek to articulate God’s grid for Western Hills and what it means to be a spiritual leader here.
Being a spiritual leader is multi-faceted to be sure. There are some skills and competencies that I’d like to see but the baseline is character. The stuff that is harder to see and evaluate. Paul gives his list in Ephesians.
Ephesians 4:1-6
Walk in a manner that is worthy of the calling….
7 key thoughts of what it means to walk worthy of the calling…
1. humility – self-explanatory, not self-serving, not false humility
2. gentleness – the lack of an edge with people. There is no way to get around the stumbling block of Jesus. Just let that block be Jesus, not my personality.
3. patience – Am I as long suffering with others as I pray God to be with me?
4. accepting with love – everybody has baggage. love them anyway, in spite of their junk.
5. diligent about unity of Body – diligence not about status quo but unity and….
6. Unity is based on Christ – not on traditions, programs, my ego, etc.
7. lives with knowledge that God is in all, around all – non-compartmentalized
Great starting point…more to come.

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